Ficen mutane da ɗaukakarsu a duniyar zamaninsu yana cikin
tarihinsu. Tarihinmu wani madubin ƙyallaro
asalinmu ne da ɗabi’unmu da
dangantakarmu da zamaninmu. Wanda ya taskace tarihinsa, ya kundace shi, ya
hutar da al’ummarsa, ya agaza wa ƙasarsa, ya
rage wa zuriyarsa dawarar kalato gutsattsarin labarin kunne ya girmi kaka na
taliyon sama wa kai tushe cikin ƙila-wa-ƙala.
Tsaftatacciyar hanyar da za a yi wa Turawan mulkin mallaka zanga-zanga, da
tawaye, da ature, ga bahaguwar fahimtar da suka yi wa Daular Sakkwato cikin ƙazantaccen
harshe a rubuce, ita ce, ma’ilmantar kowace ƙasa, da
gunduma, su sake kakkaɓe kundin
tarihinsu. Tabbas, babu…
Sansamin
Gamji Mai Cika Bakin Akuya:
Bitar
Littafin Sanyinna District: Events, Trends and Turning Points
Edited by
The Maina Research Committee
Published by Wali Foundation, Sanyinna.
Mai Bita
Aliyu Muhammad Bunza
Sashen Koyar da Harsunan Nijeriya,
Jami’ar Umaru Musa Yar’adua, Katsina.
Katsina-Nijeriya.
An
gabatar da bitar ranar Asabar 10th ga Mayu, 2014 a makarantar GSS Sanyinna da ƙarfe
goma na safe a ƙarƙashin
jagorancin Right Honourable Speaker Kakakin Majalisar Tarayya Alhaji Aminu
Waziri Tambuwal.
Gabatarwa
Ficen mutane
da ɗaukakarsu a duniyar zamaninsu yana
cikin tarihinsu. Tarihinmu wani madubin ƙyallaro
asalinmu ne da ɗabi’unmu da
dangantakarmu da zamaninmu. Wanda ya taskace tarihinsa, ya kundace shi, ya
hutar da al’ummarsa, ya agaza wa ƙasarsa, ya
rage wa zuriyarsa dawarar kalato gutsattsarin labarin kunne ya girmi kaka na
taliyon sama wa kai tushe cikin ƙila-wa-ƙala.
Tsaftatacciyar hanyar da za a yi wa Turawan mulkin mallaka zanga-zanga, da
tawaye, da ature, ga bahaguwar fahimtar da suka yi wa Daular Sakkwato cikin ƙazantaccen
harshe a rubuce, ita ce, ma’ilmantar kowace ƙasa, da
gunduma, su sake kakkaɓe kundin
tarihinsu. Tabbas, babu mai nunin gidansu da hannun hagu (hauni). A fahimtarmu,
da dahuwa, da suya, da banda, duk gashi ya fi su sanin asirin wuta. Ga zatona,
tunanin haka ne ya sa Sanyinnawa suka yi wa tarihin ƙasarsu taron
dangi. To! Ga wuta ga masara.
Gadam-Gadam
Tsananin
zumuɗin zuwa gona, da kwana da takaicin
aiki, da yini jin haushin kasala, da mantasala, ya sa zarumi yini neman
gatarinsa cikin gona alhali yana a wuyansa rataye bai ankara ba. Haka ko aka
yi, tsananin ɗokin kare
mutuncin Sanyinna da Sanyinnawa, ya shagaltar da ‘yan bokon Sanyinna suka yi ta
fafitikar rubuta tarihinsu cikin Turanci suka manta cewa, babu Bature ko baƙo a cikin garin
Sanyinna. Idan aka bi fassarar, “lokacin abu a yi shi” ba su yi laifi ba. In
aka harari nassin kowane tsuntsu kukan gidansu yake yi, rafkannuwar da suka yi
ba ta fi ƙarfin ba’adiyya ba. Taken littafin a Turanci shi
ne: SANYINNA DISTRICT: Events, Trends,
and Turning Points: “Gundumar
Sanyinna Jiya da Yau”. Tun a sunan littafin, mai karatu ya san mazajen da
suka tsara aikin hannu ya iya jiki ya saba. Tun a sunan littafin an gayyato
masu iya karatu da su buɗa su gani,
ruwa na ƙasa sai ga wanda bai tona ba. A wajenmu ɗalibai, idan sunan littafi ya zaunu da gindinsa,
to komi ya yi, an ba gwauro ajiyar mata.
Fuskar
Littafin
A ganin
Bahaushe, ajin hular daƙiƙi daban
yake, karin hular wawa, ba sai an tambaya ba, ɗaurin
yaba/walkin raggo ɗuwawu ka ba
da labarinsa. A fuskar bangon littafin, an kauce wa ado na ƙawata shi da
launuka domin kauce wa Bafulatanin ra’ayi. Ba a zana tamburan yaƙi da makamai
ba, domin sanin ko ba a faɗa ba sunan
mijin iya baba. Tarihin Sanyinna ba ya buƙatar
barazanar jan bango (makari) tun tuni take da kirarin “Gambun Yamma” ga masu
jihadi. Da dakarun Kabawa suka taya ta, su da kansu suka ce, “Ana shaggu ƙasa” in ji
raƙumi
da ya taki kunama. An dai tsara bangon littafin bisa fasahar shimfiɗar fuska ya fi shimfiɗar tabarma. Ba barazana, bale kirari ko bugun
gaba, ko ba a faɗa ba karatun
Farfesa Ibrahim Maidangwale Tubali (Narambaɗa) ya ratse
su, a faɗarsa:
Jagora: Ƙarya ce
sukai
Yara
: Wanda duk ka faɗin za shi yi
:
Ba shi yin komi
Gindi: Amadun Bubakar gwarzon Yari
: Dodo na Alƙali
Goshin Aiki
Bangon farko
na littafin an mamaye shi da hoto da tarihin shugaban bincike. A shafi na biyu
aka maimaita taken littafin. A shafi na uku aka zo da ƙawataccen taswirar
ƙasar
Sanyinna domin sai an san nauyin kaya ake jingar ɗaukar
su. Bisa ga adalcin marubuta bincike, shafin da ya mara wa taswirar Sanyinna
baya, yana ɗauke da
hoton Arɗon Sanyinna Alhaji Shehu
Garba, aka yi gambu da shi domin mai shirin ratsa kundataccen tarihin Sanyinna
ya ga surar mai Sanyinna. A bango na biyar, aka jero bishiyar li’irabin tsarin
siyasar ƙasar Sanyinna a kan ginshiƙi ɗaya, reshe shida, da saiwowi arba’in da huɗu. Abin ban sha’awa, Arɗon Sanyinna ya yi wa littafin gabatarwa ga jama’a.
A tsarin godiyar littafin, marubutan sun nuna ƙwarewa da
taka-tsan-tsan da kaffa-kaffa gudun hawa dokin zargi, don haka suka gode wa Arɗo, da iyayen ƙasa shida na
Sanyinna, da dukkanin Sanyinnawa, kana suka kwakkwahe ga waɗanda aka nemi sa hannunsu a matakai daban-daban
. Hatta da haƙƙin mallakar littafin ga kwamitin
Maina, wanda ya haɗa littafin
aka rataya shi tare da cikakkiyar lambarsa ta zama tabbataccen littafi
wallafaffe ISBN978-931-521-5. Dattiɓen da suka
yi limancin wannan gagarumin aiki su ne:
1 Alhaji
Umar
2 Alhaji
Muhammadu Modi Ɗandare
3 Malam
Muhammadu Sajo
4 Dr.
Muhammadu Arzika Ɗanzaki PhD
5 Marafan
Garam Alhaji Usman Umar
6 Alhaji
Sani Abdullahi
7 Malam Bala
Kada Gudum
8 Malam
Adamu Musa Gudum
9 Alhaji
Sahabi Ɗanfari
10 Madawakin
Sanyinna Alhaji Bello Mailato
11 Alhaji
Sahabi Muhammad
12 Magajin
Saida Alhaji Bello Muhammad
13 Alhaji
Yusuf Ladan
14 Wali
Foundation (Mawallafa Littafin)
Ƙunshiyar
Littafi
Tun ba a shimfiɗa buzun karatu ba, sunayen waɗanda suka jagoranci wannan bincike ya tabbatar
da cewa, ba kwasan karan mahaukaciya aka yi wa tarihin Sanyinna ba. Da jin
sunayen, an san, kumbu ya gamu da marfi ta bakin Zamfarawa sun ce, “Gumi ta
gamu da Anka”. Ban yi wa littafin dubin tsoro ba, ba kuma shan ruwan tsuntsaye
na yi masa ba. Don haka, ga hisabin ƙididdigar ƙunshiyarsa
kamar haka:
●
Shafukan tsurar aikin littafin ɗari biyu da arba’in da bakwai (247)
● Yawan babukansa takwas (8)
● Kowane babi yana ɗauke da fasula kamar haka:
Babi na 1 fasali
6
Babi na 2
fasali 5
Babi na 3
fasali 13
Babi na 4
fasali 9
Babi ba 5
fasali 15
Babi na 6
fasali 10
Babi na 7
fasali 14
Babi na 8
fasali 5
Adadin
fasula sittin da bakwai (67)
Taken Matashiyar Babukan Littafi
1 Farfajiyar
ƙasar
Sanyinna da tarihinta, shafi na 1-9
2 Dabashirin
mazaunin Sanyinna a zamanin Jihadi, shafi na 10-18
3 Cigaban
walwala da tattalin arzikin Sanyinna, shafi na 19-42
4 Fitattun
daba da daulolin shawagin birnin Sanyinna, shafi na 43-55
5 Jagororin
masarautun ƙasar Sanyinna, shafi na 56-78
6 Tsarin
siyasar sarautun ƙasar Sanyinna, shafi na 79-208
7 Haɗin kan addini da ‘yancinsa a ƙasar
Sanyinna, shafi na 209-230
8 Haihuwar
boko a garin Sanyinna, shafi na 231-242
9 Fihirinsa,
shafi na 243-247
10 Bangon ƙarshe hoton
Magatakardan Bincike da Tarihinsa
Sanyinna Gamji Matattarar Tsuntsaye
Duk wani gari
da ke bangon ƙasa, mutanen da ke cikinsa daga wani wuri suka
fito. Mahalicci bai taɓa ruwan
mutane a wata ƙasa ko wani gari suka tsiro ba. Haka kuma, bai
taɓa ruwan mutane a wata karkara ba.
Komai taƙamar mutum, akwai wurin da kakanninsa suka fito,
domin Bahaushe cewa ya yi, “kowa ya yi ƙarya ana
samun ɗan garinsu”. Garin da ya samu
tagomashin baƙi ya yi arziki. Ga al’ada, mutane tsuntsaye ne,
ba su taɓa tabbata a ice ɗaya ba. Idan gari ya samu amincewar mutane ‘yan
zuriya daban-daban, ƙabila daban-daban, ana sa ran masu gaskiya suka
kafa shi, domin ƙarya ba ta taɓa haɗa kan mutane suka yi gari ba. Ku rake ni Tubali
mu tambayi Farfesa Ibrahim Maidangwale Tubali (Narambaɗa) ga yadda ya yi fashin baƙin:
Jagora : Na hore ki gaskiya bari
tsoron ƙarya
Yara
: Mai ƙarya munahuki Allah su yaƙ ƙi
Jagora : Har yau ba mu ga inda an ka
yi mai ƙarya ba
Yara
: Amma ita gaskiya gari da mutane tay yi
Gindi : Gwarzon Shamaki na Malam toron giwa
: Baban Dodo ba a tamma da batun
banza
Madalla! To, mu dawo Sanyinna. Yau ƙimanin
shekara takwas da aka yi ƙididdigar adadin yawan jama’a a Nijeriya (wato
shekarar 2006). Sanyinna na da yawan mutane dubu sittin (60,000). Da yake,
Sanyinnawa ba raggaye ba ne ga noman rani bale ga na damina. Haka kuma, a
addinance ba su da aljihun baya duka mabiya sunnar Annabi (SAW) ne aƙidance da
aikace, musamman a gefen aure. Idan aka duba, cikin tazarar shekara takwas, an
gwamatsi dubu saba’in zuwa tamanin (70,000-80,000). Garin Sanyinna na da ƙasashe shida
(6), da Uban ƙasa shida (6), da ƙauyuka
talatin da ɗaya (31).
Babban birnin Sanyinna na da unguwowi goma sha uku (13).
1 Shiyar
Malle
2 Shiyar
Wanzamai
3 Shiyar
Tsibiri
4 Shiyar
Sakkarawa
5 Shiyar
Dutsi
6 Shiyar
Fulani
7 Shiyar Maƙera
8 Shiyar Ƙofar Yamma
9 Shiyar
Illela
10 Shiyar
Sabon Gari
11 Shiyar
Baichi
12 Shiyar
Tudu
13 Shiyar
Nasarawa
Kallon waɗannan unguwowi da idon al’ada, da tarihi, ya isa
ya tabbatar da zuman Sanyinna sansamin gamji mai cike bakin akuya. Ba a yi kure
ba idan aka ce, gari ne da ya tattaro al’ummomin Afirka ta Yamma musamman
Hausawa da Gobirawa da Adarawa da Kabawa da Fulani da Zabarmawa da Zazzagawa da
Arawa da Azbinawa da Wolof da Katsinawa da Barebari. Danƙari! Ko da
ganin kan kura ya ci mutum. Tattara ire-iren waɗannan
ƙabilu
wuri ɗaya, a samu mubayi’arsu gaba ɗaya, wani tsintuwar guru a cikin suɗi ne. Cewa
wasu mazaje sun yi wa irin wannan gari barazana, labarin ƙanzon kurege
ne. Irin nagartattun mutanen da suka yada zango garin Sanyinna, yi mata cin daƙuwar makaho
labari ne sai dai a yi wuta-wuta haɗiyar kunamar
kwaɗo tun ba a haɗe ba kai ya yi zufa. A yaƙin Alƙalawa
Sanyinnawa sun yi wa rundunar Gobirawa a ƙarƙashin
jaruminsu Kusu kwancin ɓauna. A
shekarar 1851 Sanyinnawa sun yi wa Sarkin Kabi Yakubu Nabame bindigar ‘yan
tauri, wato ke gawa, mai ke gawa, abin da an ka nuna gawa, gawa uku jere ga juna.
A fagen noma Sanyinna ta yi wa yunwa ƙofar raggo.
Ta fuskar gwagwarmayar jihadi, Sanyinna manyan kashi iyayen ciniki ce, domin
mujaddadi Ɗanfodiyo ya limanci jama’a da La’asar a Sanyinna
cikin dakon jiran abokan gaba. A ilmin boko, suna gaba an ka yi baya. Malam
Umaru Ɗanboko ya fara rage wa alli tsawo a matsayinsa
na shugaban makarantar Firamre ta Yabo, 1932. Ƙazantaccen
tarihin boko, da dasisarsa, da zurmuguɗɗun Yahudu da
Nasara da ke ciki bayyane yake a fafatawar Giginya da Sarkin Musulmi Attahiru
Cimmaula, da turnuƙun gumuzun Satiru na shekarar 1906. Waɗannan abubuwa suka ba masu hankali tsoron boko,
Sanyinnawa na daga cikinsu. Shekarar boko talatin (30) yana dawarar wurin aje
kaya a birnin Sanyinna. Sanyinnawa ba su ba shi masauki ba sai a shekarar 1962.
Ban ga laifin Sanyinnawa ba, domin kakansu Ɗangaladima
Ibrahim na cikin shuhada’un shekarar 1903 da suka ce wa Turawa komi taka zama
ta zama! Yana basaraken Sanyinna ya aje rawani ya kai wa Allah zubin adashin da
ya yi musu alkawalin kwasan ƙarshe a Firdausi.
Ginshiƙan Ƙasar
Sanyinna
Babban abin
da ya mamaye ƙunshiyar littafin shi ne babi na biyar da ya yi
darzajen Sarakunan ƙasar tun daga Muhammadu Garo-Hawaye (1808-1893)
ya zuwa Alhaji Shehu Garba (1999-Yau). Gari-Hawaye ya rasu a Sanyinna, 1833.
Muhammadu Maidoro ya rasu 1846. Abubakar Bube ya rasu 1886. Haliru Ɗankogi ya
rasu 1889. Ibrahim ya yi shahada 1905 a Burmi. Arabu ya rasu 1905. Mu’alleyiɗi an cire shi 1907. Muhammadu Kaka, ya yi
murabus 1922. Shehu, ya yi murabus 1953. Malam Umaru an yi masa murabus 1975.
Alhaji Garba ya rasu 1999. Alhaji Shehu Garba ya hau karaga 1999.
Ya zuwa yau (2014), Sanyinna ta
albarkatu da Sarakuna (12). Biyar sun rasu a karagar mulki. Ɗaya ya yi
shahada a gumuzun Burmi. Huɗu sun ci
karo da ƙaddarar shugabanci, (ɗaya ya yi murabus, uku an cire su). Fatarmu
Allah ya ba da zama lafiya. Bisa ga tsarin littafin, duk wani mai haƙƙi a ƙasar
Sanyinna an ambace shi da matsayinsa da irin gudunmuwarsa. A koyaushe Sardauna
Amadu na gaya wa shugabanni, ba a gamawa, ba a iyawa, ba a yabawa. Farfesa
Ibrahim Maidangwale Tubali (Narambaɗa) cewa ya
yi:
Jagora: Yau mai ashararu ya kaɗe
: Duniya ta yi mai fashi
Yara : Ya san ba a kwarjini ga mutanen Hausa
: Kowac ce shina iyawa ga fili nan
: Sai ya ƙetare
gidanai ba ban kwana
Gindi: Gwarzon Shamaki na Malam toron giwa
:
Baban Dodo ba a tamma da batun banza
Gyara Kayanka
Na tabbata,
mutum duk ɗan tara ne. Tilas cikin
ayyukansa a ci karo da mantuwa, nan da can. A ganina, irin su maƙera Umaru ɗan shekara ɗari ba biyu
(98) wata babbar hujja ce ga tarihin ƙasar Hausa
ba ma Sanyinna kawai ba. Na tabbata ba a rasa irin sa cikin mata ba. Ba mu ji
wurin da aka ziyarce su ba. An dogara ga ayyukan da Turawa suka yi da yawa. A
nan, an yi saki zari kama tozo. Daga cikin sarakunan sana’o’i, ban ji zarmoɗon Makaɗan Sanyinna
da Sarkin Ruwa ba. Ko kun manta da makaɗan kokuwa da
yaƙi
aka yi wa Kabawa barazana suka ji tsoron mai da gamin gumuzun Taushin Gilme?
Idan dai ba a manta da a share jini a koma wasa ba, ya kamata sana’ar kamun
kifi da sarakunansu su samu fasali a Littafin. A da, a fagen dambe, da an ce:
“Ga Ɗansanyinna” ko an fitar da takensa naira ta gama
yawo. Na tabbata an ɗan manta ne,
domin aikin Magaji ba ya hana na Magajiya. Wajibi ne ga Sanyinnawa su tashi
tsayin daka su nemo jerin mazajen Sanyinna da suka kwanta dama a Taushin Gilme
da cikakkiyar salsalarsu. Muna nan muna bin ku bashin fassara wannan littafi
zuwa Hausa.
Naɗewa
Mun dai ji Sanyinna, mun ji irin nata
matsayi a rubuce. Kiran da nike yi ga dukkan ‘yan Nijeriya shi ne, ƙasar duk da
babu zama lafiya ta tsahi da aiki. Fitinar ƙabilanci da
siyasa da addini alamomin naɗe duniya ne.
Duk da haka, yanayin da ake son a sa ƙasarmu ciki,
Musulmi da Musulunci ake son a yi wa kashin mahaukacin kare. Sarakunanmu sun sa
baki, an yi biris da su, ka ce kare ya taki sisi. Gwamnoninmu sun yunƙuro, an yi
tsayin dakan yi musu haihuwan guzuma ɗa kwance uwa
kwance. An raba kanun malamanmu da kwabon gishiri. An tarwatsa mabiya da taɓa-ka-lashe. A yau, sai a sallar jana’iza kawai
fuskokinmu ke kallon juna da rahama. An girke tsoro a zukatan ‘yan siyasarmu
kowanensu jam’iyyarsa ita ce kalimar shahadarsa. Yau ƙiri-ƙiri Musulmi
ne ‘yan dako da alaro a Abuja. Su ne marayu a manyan kujerin gwamnatin tarayya.
Su ne ‘yan tsaron gadirum a gidan soja da ‘yan sanda da ma’aikatun tsaro.
Shekaran jiya ban da jiya, da sunan Maitatsine aka karkashe mu. Shekaran jiya,
da sunan ‘yan Izala da Ɗariƙa aka yi
muna kisan kiyashi. Jiya da sunan ‘yan ta’adda aka yi wa ‘yan uwanmu ruwan
wuta. Yau, da sunan Boko Haram aka yi muna taron dangi da ba a taɓa yin irinsa muni a Nijeriya ba. Gobe da sunan
‘yan Allahu Akbar! Ko masallata za a ƙarƙare abin da
ya rage. Wawaye, dolaye, daƙiƙu,
takkwalai, ‘yan siyasa da ‘yan boko da ma’aikatan gwamnatinmu na ta sake leɓo suna jiran gawon shanu. Da kwance Sanyinnawa
suka yi, yau wa ka tsayi sauraron tarihinsu? Allah wadaran naka ya lalace in ji
ɓauna da ta ga shanun noma, wai ji
wurin da mawaƙin marasa gaskiya ya fi masu gaskiya hankali! Malam
Gambo ke kiran wani ƙwaronsa da cewa:
Jagora: Me kaka shakka
: Ga ni ga ka!
: Ɗauri kaka
shakka ko macewa?
: Komi adadinai na tahowa
: Mai rai wada Allah ya’aje shi
: Ba hurce iyaka za shi yi ba.
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