This article is published in the Tasambo Journal of Language, Literature, and Culture – Volume 1, Issue...

Gobir tsohuwar Daula ce da ta shiga gwagwarmaya da daulolin duniyar Sudaniyya. Burin wannan bincike ƙyallaro wasu daga cikin dalilan da suka ɗaga Daular Gobir da Gobirawa sama ga sauran dauloli. An yi garkuwa da fitattun ayyuka wallafaffu da waɗanda ba a wallafa ba tare da taimakon yawon rangadi da tattaunawa da dafa kafaɗar adabin baka da rubutacce. Binciken ya gano cewa, Daular Gobir cin gashin kanta take yi kuma Bahaushiyar Daula ce. Bugu da ƙari,...

Alhaji Musa Ɗanƙwairo Maradun na daga cikin fitattun makaɗan fada da suka makaro a ƙasar Hausa. Binciken wannan takarda ya ɗora shi a cikin rukunin makaɗan sarauta bisa taliyon salsalar waƙoƙin gidansu da ya gada, ya ɗora a kai. Binciken takarda ya tsaya a kan jigon “zambo”, ko a cikin jigon ya taƙaita ga “zambon ɗiyan sarauta”. An saurari waƙoƙin Ɗanƙwairo da yawa na sarauta, an karanta wasu da aka taskace, an yi amfani da mataimaka...

 Takardar da aka gabatar a taron ƙasa da ƙasa mai taken: Zamfara Kingdom: Social and Political Transformation from 14th Centuary to Date. Organized by Faculty of Arts and Islamic Studies Usmanu Danfodiyo University, Sokoto, 25th – 28th February, 2020, at Usmanu Danfodiyo University Auditorium, Sok...

Mutanen da ke magana da “Hausa” a matsayin harshen gado uwa da uba, kaka da kakanni su ne ‘Hausawa’. Samun tussan asalinsu na tun fil azal a garuruwan da Hausawa suka kafa, wata hujja ce ta zama Bahaushe. “Bahaushe” tilo ne na mai magana da Hausa a matsayin harshen gado, “Hausawa” jam’i ne na “Bahaushe”. A binciken magabatanmu, ‘Bahaushe’ shi n...

Farfesa Aliyu Muhammad Bunza ya rubuta wannan waƙa ranar 8 ga watan Ogusta, shekara ta 2019. Tana da adadin baituka arba’in da biyu (42). Ta kasance ‘yar ƙwar huɗ...

Tunanin Bahaushe a kan tsaro ya shafi tsaron lafiyar jiki da rayuwar da ke ɗawainiya da ita; tsaron ƙasa da tattalin arzikinta; wadatuwar abinci da ayyukan yi ga masu tsaro da ƙasar da ake ɗawainiyar tsarewa. Ke nan, tunanin Bahaushe na faɗar ‘tsaron kaya ya fi ban cigiya’, ya tabbatar da kasancewar tsaro makamin farko a rayuwar ɗan Adam. A fashin baƙin tsaro za mu ce, shi ne, samun walwala da sakewa da more wa ƙasa ga ɗan ƙasa, da samun cikakkiyar...

‘Narambaɗa’ laƙabi ne da ake yi masa ga karyar farautarsa da ya yi wa suna Rambaɗa. An haife shi a garin Tubali shekarar 1890. Sunansa na yanka Ibrahimu, sunan mahaifinsa Buhari Maidangwale, sunan kakansa Abdulƙadir, sunan mahaifiyarsa Riba.[1] Sunan kakarsa mace Binta. Mahaifinsa Babarbare ne daga ƙasar Nijar, mahaifiyarsa mutunniyar Badarawa ce gidan Sarkin Makaɗa Ɗangwamna. Don haka, Naramba...

Asalin Shi’a daga Yahudu ne, makamashin wutarta na asali ƙabilanci. A tarihance, mutanen Farisa sun ɗauki Larabawa bayi, don haka a ƙasarsu aka fara yaga wasiƙar Annabi (SAW). Babban takobin yaɗa Shi’a shi ne siyasa, a shiga rigarta a yi tashintashina da ta’addanci. Abubuwan da su Abdullahi bn Saba’ suka haddasa tsakanin Ali (RTA) da A’isha (RTA) da Mu’awiyya (RTA) da musibar Karbala abin kula n...

Hausawa na cewa: “Komi ya ɓace maza ka biɗo shi”. Babban tunaninsu a kan haka shi ne, wuyar aiki ba a fara ba. A kowane lokaci mutane ke jayayya ana buƙatar raba gardama. Idan sa-in-sa ya yawaita, gaskiya ce ba ta bayyana ba. Da ta leƙo, ita ce raba gardama. Labarin masu yunƙurin fayyace da buhun gero da ‘yan Nijeriya wa ya fi yawa, ya bice duniyar kafafen yaɗa labarai na BBC da ƁOA da RFI da jaridun ƙasa da kafafen yaɗa labarai na jihohi. Da masoyansu,...

Tun fil azal karambanin leƙo abin da ya faku Bahaushe na kiransa duba. A wata fassara idan ta shafi amfanin da wuri ana ce masa “arwa”. Bayyanar Musulunci da wasu malamai suka durmuya ciki, a zauna, a harɗe, a share ƙasa, a goge, ya sa ake yi masa suna da “Bugun ƙasa”. A waƙar da muke nazari Alhaji Shata ya yi amfani da “duba”. Ta kowace fuska aka yi karambanin gano gobe, ta carbi ce, ko ta taurari, ko ta bugun ƙasa, ko ta hisabi ko ta duban motsin...

Kunyar da ke tsakanin yara da manya ita ta wanzar da zaman siyasar shugabancin ƙasar Hausa ta fi kowace biyayya tsakanin masu mulki da moro. Da Musulunci ya zo, kunyar ta faɗaɗa tsakanin malamai da ɗalibai. Tsare wannan kunyar ya hana wanzuwar yi wa masu iko tawaye da zanga-zanga, ya toshe rigingimu irin na addini tsakanin mabiya da shugaba ko malamai. Rashin kunya ne yin sa-in-sa da shugaba ko malam...

Umurnin da Manzo (SAW) ya ba Bilal na ya yi sanarwa ga ganin watan da aka shaida masa wata hujja ce ta tabbatar da hukuma ke da ikon sanarwa na ganin wata.  Waɗanda suka zo wa Sayyidina Umar bakinsu buɗe ranar da yake azumi da jama’arsa a matsayinsa na Sarkin Musulmi, ya tambaye su, suka ce wata suka gani, wata hujja ce da ta kore jiran sanarwa ga Muminai idan sun yi ido huɗu da wata. Matsalar da ke rarraba muna kai a nan ita ce, samun sanarwa...

Addinin Musulunci ya yi fiye da shekaru aru-aru da leƙo Afirka idan aka yi la’akari da ɓullar addinin a Makka da tarihin Hijira ta farko da ta biyu[1]. A hasashen tarihi, daulolin ƙasar Hausa maƙil suke da mutane a zamanin da Musulunci ya bayyana a duniya.  Tarihin yadda ya shigo ƙasar Hausa abin kirdado ne tsakanin Daular Borno da Daular Mali da Daulolin Larabawan Sahara da kuma ɗaiɗaikun ‘yan kasuw...

Bisa ga al’adar ɗaliban harshen, ya kamata in ce: don me ake karatun harshe? Sanin cewa, masana sun yi wa harshe tarkakken nazarin da ɗalibi zai ratsa ya samu waraka ga bayanin harshe ko ilimin harsuna, sai na zaɓi in yi bara da Hausa.[1] Haka kuma, ba ina nufin Hausa ba harshen ba ne,[2] buƙatata ita ce, ƙyallaro dalilan da zai sa, mai harshe, ya nazarci harshensa, ko ya nazarci wani harshe a matsayin fagen karatu da neman shahara a ciki. A ganina,...

A iya sanina, wannan ɗan bincike sabo ne, saboda rashin samun wani da ya gabace shi a fagen nazarin Hausa. Duk da haka, abin da aka gina bincike a kansa “kuka” ya girmi duk wani mai bincike da zai yi bincike a kansa. Tunanin kowane mai tunani, ba zai fice da’irar al’adarsa da adabinsa da aka gina cikin harshen da yake rayuwa da shi. Sanin haka ya sa na gayyato ƙwararrun mawaƙan Hausa (20) [14 na baka, 6 marubuta], na sarrafa ɗiyan waƙoƙinsu (34). Cikin...

The paper is a historical review of Hausa studies in Nigerian academia. In the struggle, relevant related literatures were critically examined to justify the dare need of an updated progress report. In this study, an advanced Hausa study is the desired target to conjugate Hausa on the rating scale of Nigerian academic standard. Similarly, tertiary institutions, Universities and research centers handling Hausa academic Activities are the umbilical cord...

 Gajeren tunanin da ke ga ɗan Adam shi ya sa Larabawa ke ce masa Insan wadda aka cirato daga kalmar Nisyan, mai nufin mantuwa. Mutum zai kafa dokar wani abu, da baya ya zo ya saɓa mata. Wannan dalili ne ya sa Hausawa ke cewa, mai dokar barci ya koma angaje. Matsalolin tsaro sai daɗa taɓarɓarewa suke yi, a koyaushe gara jiya da yau, shekaran jiya ta fi jiya, yau ta fi gobe. Babban abin nufi a nan shi ne , ƙoƙarin dangantawa wata al’umma da ke wata...

Maƙasudin wannan xan bincike shi ne, yi wa wasu salailan adabi sunan da ya dace da su domin ƙara faxaxa bincike da nazari. Nazarin ya yi ƙoƙarin tabbatar da samuwar “Salon Bugun Gaba” cikin kowane sashe na adabin Bahaushe. An tsara aikin cikin manyan sassa tara (9), ƙananan sassa goma sha xaya (11). An ziyarci makaxan baka (8), marubuta waƙoƙi huxu (4), marubuci xaya (1) domin a tabbatar da samuwar Salon Bugun Gaba. An sarrafa karin magana (3), xiyan...

Godiya ta tabbata ga Allah Mahaliccin halittun da ba su ƙidayuwa ga wani bawa daga cikin bayinSa. Ya ƙago sammai ya ƙawata (ta duniyarmu) da hasken taurari domin amfaninmu. Ya ba mu rana da wata domin daidaita ibadojinmu gwargwadon savawarsu a duniyarmu. Burina a wannan ‘yar takarda shi ne, lalubo wasu matsalolin ganin watan Ramalana da irin gurbin da shari’armu ta yi wa Sarkin Musulmi na kowace ƙasa ta Musulmi a ciki. Wannan xan yunƙuri an yi shi...