This article is published in the Tasambo Journal of Language, Literature, and Culture – Volume 1, Issue 1.

Gobir tsohuwar Daula ce da ta shiga gwagwarmaya da daulolin duniyar Sudaniyya. Burin wannan bincike ƙyallaro wasu daga cikin dalilan da suka ɗaga Daular Gobir da Gobirawa sama ga sauran dauloli. An yi garkuwa da fitattun ayyuka wallafaffu da waɗanda ba a wallafa ba tare da taimakon yawon rangadi da tattaunawa da dafa kafaɗar adabin baka da rubutacce. Binciken ya gano cewa, Daular Gobir cin gashin kanta take yi kuma Bahaushiyar Daula ce. Bugu da ƙari, ta ƙi ta aminta da tarihihin Bayajidda ya ratsa Daularta. Dabarun yaƙin Daular Gobir da siyasar sarautunta sun yi tasiri sosai ga daulolin Sudaniyya. Babu Daula daga cikin daulolin Sudaniyya da ta yi yaƙe-yaƙen Daular Gobir. Ƙasar Gobir, Gobirawa suka sari abarsu kuma su suka fara sarauta a ciki duk wani baƙo da ya zo ciki sai dai auratayya ta narkar da shi ya zama Bagobiri. Binciken ya gano, rushewar Alkalawa bai rusa masarautun Gobirawa ba da haɗin kansu. Akwai buƙatar samun cikakken kundin tarihin Gobirwa da al’adunsu domin a taskace shi a kundin tarihin duniya. Gobir ta cancanci haka idan aka yi la’akari da tarihinta da ƙarfin ikonta.

Alhaji Musa Ɗanƙwairo Maradun na daga cikin fitattun makaɗan fada da suka makaro a ƙasar Hausa. Binciken wannan takarda ya ɗora shi a cikin rukunin makaɗan sarauta bisa taliyon salsalar waƙoƙin gidansu da ya gada, ya ɗora a kai. Binciken takarda ya tsaya a kan jigon “zambo”, ko a cikin jigon ya taƙaita ga “zambon ɗiyan sarauta”. An saurari waƙoƙin Ɗanƙwairo da yawa na sarauta, an karanta wasu da aka taskace, an yi amfani da mataimaka wajen bincike da tattaunawa domin a tattaro hujjojin da za a tattauna. Hujjojin da aka tattaro sun tabbatar da ɗiyan sarauta su ne aji na farko ga zambo a waƙoƙin sarauta na Ɗanƙwairo. Binciken ya gano, duk wata waƙa ta sarauta tana da turaku uku! Yabo, zambo da tarihi. Su uku duka, zambo ya fi su amo da ratsa zukata. Duk wata waƙar sarauta da ba a ratsa zambo ga ɗiyan sarauta ba, ba ta waƙu ba, a sake bitar ta. Zambon da ake yi wa ɗiyan sarauta kashi uku ne: Da-kai-nike, saye, da bisa-kan-mai-tsotsayi. Takardarmu ta gano ga dukkanin rukunan zambo, ba a saka iyaye, ko gidan sarauta, ko ‘yan uwan wanda ake yi wa zambo, a ciki. A ɗan yunƙurin kafa hujjoji an kasa takardar cikin fasali goma sha huɗu (14) haɗi da gabatarwa da naɗewa. An yi amfanid a ɗiyan waƙa goma sha shida (16) don daidaita bayani.

 Takardar da aka gabatar a taron ƙasa da ƙasa mai taken: Zamfara Kingdom: Social and Political Transformation from 14th Centuary to Date. Organized by Faculty of Arts and Islamic Studies Usmanu Danfodiyo University, Sokoto, 25th – 28th February, 2020, at Usmanu Danfodiyo University Auditorium, Sokoto